Many people suggest that Jesus’ cry of “My God, my God, why hast thou forsaken me” was the point where the Father could not be with his son because he had become the offering for sin for the world and God can’t be near that. Though the reasoning sounds nice, it is not the case. As this video shows beautifully, Jesus was quoting the first line of Psalm 22, a Psalm which speaks a great deal about the events of Jesus’ last hours. When one follows the text however, we shift from a man who is distraught and weary to one whose hope and faith are in the LORD. Click here to read Psalm 22. That is exactly what was on the mind of the Messiah on the cross - not the current situation he was in - but the end of the story.
Last weekend we held an evangelism conference at Living Hope Community Church in upstate NY. During the conference we focused on what the biblical gospel is and how to speak the gospel of the kingdom and the cross to a world in desperate need. The weekend included teachings, an interactive video workshop, role playing, and an evening out at the park. We wanted to provide an opportunity for those who wanted to try out what they had learned while at the same time not forcing anyone who wasn’t ready to do evangelism. Fortunately a good number of people did speak to people at the park and we had a wonderful time discussing these encounters as well as some related questions regarding evangelism in general Saturday night. The teachings from the conference are now available for free download.
Presented by John Obelenus at the One God Conference, Seattle WA June 1st 2008, commentary by Sean Finnegan. Click here to listen.
John seeks to deal with two major issues related to Jesus’ death for our sins: (1) the notion that God identifies with us through the incarnation and atonement (2) a flawed understanding of penal substitution.
Click here to listen to Jesus and Atonement delivered by John Obelenus, Apr 28th 2008, Atlanta Georgia. Commentary by Sean Finnegan.
John’s big idea is summarized in this statement, “We must make sense of Jesus’ crucifixion in light of his ministry, and his ministry in light of his crucifixion.”
His outline followed these points
Jesus’ ministry defined by Isaiah
Substitution from Isaiah
Jesus’ actions as substitution
Jesus’ claims about power in light of atonement
Jesus’ authority challenge leads to trial
Crucifixion as substitution
Resurrection
Conclusion
Jesus’ self understanding of his ministry is founded upon Isaiah 61 (as reflected both in his first sermon (Lk 4) and in his response to John the Baptist’s inquiry (Mt 11).